The Christian is called to separation from the world, but we must be sure we know what we mean (or more important, what God means) by the world. We are likely to make it mean something external only and thus miss its real meaning. The theatre, cards, liquor, gambling: these are not the world; they are merely an external manifestation of the world. Our warfare is not against mere worldly ways, but against the spirit of the world. For man, whether he is saved or lost, is essentially spirit. The world, in the New Testament meaning of the word, is simply unregenerate human nature wherever it is found, whether in a tavern or in a church. Whatever springs out of, is built upon or receives support from fallen human nature is the world, whether it is morally base or morally respectable. The ancient Pharisees, in spite of their zealous devotion to religion, were of the very essence of the world. The spiritual principles upon which they built their system were drawn not from above but from below. They employed against Jesus the tactics of men. They bribed men to tell lies in defense of truth. To defend God they acted like devils. To support the Bible they defied the teachings of the Bible. They scuttled religion to save religion. They gave rein to blind hate in the name of the religion of love. There we see the world in all of its grim defiance of God. So fierce was this spirit that it never rested till it had put to death the Son of God Himself. The spirit of the Pharisees was actively and maliciously hostile to the Spirit of Jesus as each was a kind of distillation of the two worlds from whence they came.